How can I express this so that you'll agree? I don't think I can: David Eagleman, who I respect highly and is absolutely amazing at what he does, suffers from a fatal flaw when he steps outside of his territory. Think: How would a neuroscientist view the world? Is there room for free will in a neuroscience point of view? Their purpose is to deconstruct internal systems and answer all of it. If they don't have all of the answers now, they presume they will someday. From this lens, there is no room for free will. He *can't* see free will from his perspective, especially as deeply invested as he is in it. To do so would admit "there's something we just don't know about". No room for that in his field. I don't know how better to explain that. == From a pure neuroscience point of view, there can be no free will. Dennet is rather clear on his separation of his neuroscience and his philosophy. Dennet identifies as a neuroscientist AND a philosopher. Eagleman came up with possibilianism - which is nice and all - but I don't think he particular identifies himself - or is identified as a philosopher per se. He's primarily a neuroscientist and a writer (and speaker and sits on many boards... and makes TV shows... and does a whole lot of fascinating stuff). In short, in the philosophy dept, he's kinda weak. He's strong in a lot of other places. He more of a pure neuroscientist. Dennet, also a neuroscientist but ALSO philosopher. This doesn't mean that Dennet is 'more right' than Eagleman in their respective philosophies. I'm not saying that. I'm saying that, embedded more strongly in his point of view (in my opinion) as neuroscientist, it's not surprising that he ended up with a no-free-will stance. == I'll say this though: You're on the winning team. Whether right or wrong, you're riding the stronger wave here and it will become the dominant one. What happens after that? I honestly don't know. == It's a little scary to me that you can't see the dangers in a "no free will" stance for a society. ==