[HN Gopher] Someone in the Kalahari Collected Crystals 105,000 Y...
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Someone in the Kalahari Collected Crystals 105,000 Years Ago
 
Author : wombatmobile
Score  : 93 points
Date   : 2021-04-01 04:26 UTC (1 days ago)
 
web link (www.sciencealert.com)
w3m dump (www.sciencealert.com)
 
| a2tech wrote:
| Actual source: https://www.nature.com/articles/s41586-021-03419-0
 
| [deleted]
 
| seneca wrote:
| They found a buried crystal cache. The sediment they were in
| dates to 105k years ago. I don't have access to the journal the
| actual paper is published in. Does anyone know how they establish
| that they were gathered at that time and not just more recently
| buried?
| 
| This article is light on details.
 
  | jph wrote:
  | Article: We found 22 white and well-formed calcite crystals
  | brought to the site 105,000 years ago. We determined this using
  | a method called "optically stimulated luminescence", which
  | dates sediments the crystals were excavated from. Our analysis
  | indicates the crystals were not introduced into the deposits
  | via natural processes, but rather represent a small cache of
  | deliberately collected objects.
  | 
  | See
  | https://en.wikipedia.org/wiki/Optically_stimulated_luminesce...
 
    | seneca wrote:
    | Yes, I read the article. It specifically says the sediment
    | was dated. I'm just curious how they're certain the placement
    | of the crystals dates to the same time.
 
      | AlotOfReading wrote:
      | This dating method basically dates the last time the
      | sediments were directly exposed to ionizing radiation (i.e.
      | sunlight). The key here is that it sets a minimum age.
      | Things can be older and have their "clocks reset", but the
      | decay constant is fixed, so we can always determine the
      | last time the object or sediment was exposed. There are a
      | couple minor issues with it, but it's better (and sometimes
      | cheaper!) than radioisotope dating. You can be pretty
      | confident in OSL/TL dates more than a couple thousand years
      | old.
 
  | adolph wrote:
  | _We excavated three areas of the shelter (4.75 m2 in total) and
  | reached a maximum depth of 1.7 m, which revealed a sequence of
  | stratified Middle Stone Age and Later Stone Age deposits_
  | 
  |  _Single-grain optically stimulated luminescence (OSL) dating
  | of quartz from each of the three stratigraphic aggregates
  | provided in-sequence dates with 1s errors of 14.8 +- 0.8 ka
  | (dark brown gravelly silt), 30.9 +- 1.8 ka (orange ashy silt)
  | and 105.3 +- 3.7 ka (DBSR) (weighted mean, n = 3)._
  | 
  |  _Several lines of evidence provide support for an
  | anthropogenic origin of the OES. First, the fragments occur
  | within a well-preserved rockshelter context and are in direct
  | association with many other traces of human activity (Extended
  | Data Fig. 5). Second, the OES fragments show evidence of having
  | been burned. Over 80% (n = 34) of the OES fragments display red
  | colouration (Fig. 2, Supplementary Data), which reflects
  | exposure to temperatures of 300-350 degC. Third, humans were
  | the primary agents of accumulation for the faunal assemblage at
  | GHN and there is no evidence for the presence of hyenas or
  | other animals that consume ostrich eggs. The identifiable
  | fraction of zooarchaeological material from the DBSR (n = 467)
  | is dominated by remains of ungulates and tortoises (Table 1,
  | Supplementary Data). Taphonomic analysis demonstrates a high
  | frequency of anthropogenic percussion marks and cut marks
  | (Table 1), and most of the faunal specimens show evidence of
  | moderate burning._
 
    | seneca wrote:
    | Thanks for the further info.
 
  | Igelau wrote:
  | Not an archaeologist, but if you're digging in a 105k year old
  | sediment layer and none of the layers above it were disturbed,
  | I'd say it's a pretty safe bet the stuff in it is also 105k
  | years old.
 
    | datavirtue wrote:
    | Archaeologists are very good at dating finds based on a range
    | of different testing methods. In this case they used strata
    | and an examination of the crystal's surface...at the very
    | least.
 
    | seneca wrote:
    | I suppose you must be right. I'm just wondering if there's
    | some method they use to tell the difference between "this was
    | left here 105k years ago" and "someone dug a hole here 50k
    | years ago and buried them".
    | 
    | Is it just as simple as "it doesn't look like it was ever dug
    | up"? I have no clue how this stuff works.
 
      | klyrs wrote:
      | If you dig a hole, you puncture layers of sediment. Do it
      | carefully, and you'll be able to see those layers of
      | sediment on the walls of the hole. But the dirt you extract
      | is mixed, and homogenized in the process. Fill in the hole,
      | and the fill won't have nicely stratified layers. If
      | somebody carefully digs in the same place 1000 years later,
      | a cross section will reveal a homogeneous plug amid layers
      | of strata. They'll be able to date when you dug the hole by
      | looking at the layers above that homogeneous plug
      | 
      | Fun thought: archaeologists 10k years from now unearthing
      | today's digs, finding the traces of our careful destruction
      | of ancient evidence...
 
| simias wrote:
| >Crystals found across the planet and from several time periods
| have previously been linked to humans' spiritual belief and
| ritual. This includes in southern Africa.
| 
| Couldn't they just have been collected because they looked nice?
| When I was a kid I had a stash of more or less interesting rocks
| I found here and there.
| 
| It seems weird to me to go straight for the spiritual and ritual
| explanation.
| 
| >Many who visit Ga-Mohana Hill today for ritual practice see it
| as part of a network of places linked to the Great Water Snake
| (Nnoga ya metsi), a capricious and shape-shifting being. Many of
| these spiritual places are also associated with water.
| 
| >Places such as Ga-Mohana Hill and their associated stories
| remain some of the most enduring intangible cultural artefacts
| from the past, linking modern indigenous South Africans to
| earlier communities.
| 
| Is the article positing that (relatively) modern practices and
| beliefs could have a link to these 100+ millennia old crystals?
| 
| If true it would be fascinating, but it seems like a pretty wild
| conjecture to me. The culture, language and customs of people
| 100k years ago was probably very different from ours. It seems to
| me that you'd have to have pretty convincing evidence to be able
| to extrapolate that far into the past.
 
  | thrower123 wrote:
  | Spiritual and ritual purposes is the automatic answer any time
  | archaeologists find something they can't easily explain in an
  | better way.
 
    | dr_dshiv wrote:
    | Isn't that because spiritual and ritual practices are
    | culturally pervasive, particularly among non-modern peoples?
 
      | thrower123 wrote:
      | No, it's really just that they have no fucking idea what
      | they are looking at, so they say it's religion.
      | 
      | My favorite one is how archaeologists identified hundreds
      | of structures, all around the Mediterranean, and declared
      | that they were religious shrines. Turns out that they were
      | actually olive oil presses.
 
        | datavirtue wrote:
        | This. Concluding that something was for ritual purposes
        | always gets an eye roll from me. Some kids pet rock from
        | 11k years ago? Definitely an idol. A snazzy knife? Used
        | in religious rites. What the serious fuck is up with the
        | obsession of attributing religious significance to
        | everything belonging to an ancient?
        | 
        | Growing up I was taken aback that archeologists got to
        | write the history on top of specializing in identifying
        | and excavating sites. Just dig the shit up, record the
        | facts and let everyone think for themselves.
 
        | AlotOfReading wrote:
        | It's because the words 'ritual' and 'religious' aren't
        | necessarily used in the way the public conceives of these
        | terms. I've surveyed plenty of burials which I could
        | plausibly describe as ritual in nature. That doesn't mean
        | people were worshipping the person/people buried there,
        | but it does mean I think that they were making
        | deliberate, sequenced actions to accomplish a purpose and
        | that these steps that were culturally
        | sanctioned/regulated.
        | 
        | Secondly, the division you think should exist already
        | does. Not all archaeologists are there digging in the
        | dirt. Depending on the nature of the site and the area,
        | it may even be uncommon.
        | 
        | But here's how a typical dig site functions: the lead
        | archaeologist/excavation director is rarely on site to
        | dig. They're doing other things. The site supervisor/crew
        | chief (another archeologist) manages the site day to day
        | and does lots of paperwork, directs everyone, handles
        | visitors, and secondarily inspects finds. These two
        | people in consultation with others produce almost all the
        | interpretations you dislike. Below them there will
        | typically be some number of other archaeologists,
        | specialists, and grad students, who may dig, but often do
        | other things surrounding the actual digging like
        | flotation, taking coordinates, or managing finds. At the
        | bottom are undergrads and local workers who do most of
        | the actual digging and other manual labor. These are
        | rarely involved in interpretation beyond recognizing
        | artifacts, they purely "record the facts". The laborers
        | in particular tend to specialize in excavation. It's a
        | point of pride to many of them that they're better
        | excavators than most archaeologists.
 
  | AlotOfReading wrote:
  | Anthropologists and archaeologists abuse the word "ritual" and
  | it confuses the heck out of journalists and laypeople. In the
  | broadest usage, it's just a series of specific actions that are
  | a "thing". For instance, this clip from The Grinch shows a
  | completely non-religious ritual [1].
  | 
  | [1] https://www.youtube.com/watch?v=UNohsJhgCPU
 
  | ctoth wrote:
  | "Beyond doubt, while errors are sometimes made in archeology,
  | this is one case in which no chance of error exists. The
  | statues are clearly religious in significance. With that sure
  | footing on which to rest the careful scientist may deduce with
  | assurance the purpose of..."
  | 
  | Here's a fun little short story from Robert Heinlein that makes
  | quite a bit of fun of this idea.
  | 
  | http://nemaloknig.net/read-121683/
 
  | Andrew_nenakhov wrote:
  | Archeologists joke that if modern sport arenas were abandoned
  | now a d rediscovered in 5000 years, archeologists and
  | historians of the future would have theories that these
  | structures were used for religious rituals that involved
  | thousands of people, and sports merchandise would be
  | interpreted as cult objects.
 
  | sillyquiet wrote:
  | I keep saying, popular reporting of archeological and other
  | pre-historic finds is _particularly_ bad in a sea of bad
  | science reporting, probably because of the rampant speculation
  | and romanticism associated with such things.
 
    | billfruit wrote:
    | Doesn't journalism school focus on preventing such bad
    | tendencies. There is almost a regularity of pattern by which
    | journalists seem to represent or rather misrepresent.
 
      | kleer001 wrote:
      | Not to insult either discipline, but I bet the crossover of
      | trained anthropologists and trained journalists is smaller
      | than either one on their own.
 
  | OnlyMortal wrote:
  | The use of "religion" is when archaeologists don't know why.
 
  | wombatmobile wrote:
  | > The culture, language and customs of people 100k years ago
  | was probably very different from ours.
  | 
  | How so?
  | 
  | Our biology is virtually identical.
  | 
  | Our emotional, physical and spiritual needs haven't changed,
  | have they?
  | 
  | I'm not exactly sure what you mean by "our culture", but if we
  | assume some kind of Californian derivative, the most obvious
  | difference is our built environment, which features more
  | shopping malls, office towers, airports, highways and hospitals
  | than Ga-Mohana. And more obesity. More guns too, but they had
  | weapons and laws for the same reasons we do, didn't they?
  | 
  | What do you imagine are the differences between our culture,
  | language and customs vis a vis people of 100k years ago?
 
    | lordnacho wrote:
    | I'd imagine life was more violent back then, that's I've read
    | anyway. To the point where a great number of people were
    | murdered.
    | 
    | So my guess is people back then would be less relaxed about
    | eg meeting strangers, and they would maybe all practice self
    | defense.
    | 
    | Another thing that might be different is their attitudes to
    | property. That is after all something that has gotten fairly
    | complex since the dawn of civilization.
    | 
    | It's also the case that they probably has access to fewer
    | people, so that has an effect on how well they could satisfy
    | their emotional needs.
 
    | whimsicalism wrote:
    | The unstated (and pretty obviously wrong) premise in your
    | comment is that culture is somehow deterministically derived
    | from biology.
 
      | wombatmobile wrote:
      | "Determines" is too strong a word, since all human cultures
      | are different - more different than our biology would
      | suggest, but probably no more different than our respective
      | micro-climates and natural resource distributions.
      | 
      | What would you say culture is, and what determines it?
 
    | edgyquant wrote:
    | Our biology is "virtually" identical but our brains are not.
    | There is a reason why we distinguish between modern humans
    | (who appear some time between 100,000 and 30,000ya) and
    | archaic humans.
 
      | alcover wrote:
      | Naive question: How can we compare those brains beyond
      | clues from cranial capacity and maybe supposed diet ?
 
    | burnished wrote:
    | Are you serious?
 
      | wombatmobile wrote:
      | I'm curious!
      | 
      | Did your mother, grandmother, or spouse collect crystals?
      | 
      | Many humans - perhaps most - keep at least one crystal
      | attached to a finger. Why is that?
 
        | gus_massa wrote:
        | Do marbles count as crystals? A future archeologist can
        | get confused with them.
 
        | ArnoVW wrote:
        | In terms of wedding rings, that's not a fundamental human
        | value, but simply because De Beers launched a campaign
        | that still today is a school case for advertising, due to
        | it's ROI.
        | 
        | "In 1938, the diamond cartel De Beers began a marketing
        | campaign that would have a major impact on engagement
        | rings. During the Great Depression of the 1930s, the
        | price of diamonds collapsed.[25] At the same time, market
        | research indicated that engagement rings were going out
        | of style with the younger generation. Before World War
        | II, only 10% of American engagement rings contained a
        | diamond."
        | 
        | https://en.m.wikipedia.org/wiki/Engagement_ring
 
        | lostlogin wrote:
        | That refers to diamonds - were there no stones on rings
        | before diamonds, or were there other types?
 
    | okareaman wrote:
    | The culture, language and customs of contemporary California
    | surfers and German football hooligans seems very different
 
      | imilk wrote:
      | Once you've seen a bunch of surfers fighting over the
      | perfect swell, the cultures can seem pretty similar.
      | Especially since both share a fondness for mind-altering
      | substances (cannabis vs alcohol)
 
        | okareaman wrote:
        | I used to be a California surfer, so point taken, but how
        | about wealthy Manhattan hi rise apartment dwellers and
        | San Paulo slum dwellers. Not much difference?
 
      | wombatmobile wrote:
      | > The culture, language and customs of contemporary
      | California surfers and German football hooligans seems very
      | different
      | 
      | How so? Apart from the obvious personality stereotypes
      | you're drawing upon - chill vs aggressive, which exist in
      | every culture, Germans and Californian cultures aren't that
      | different. They have stop signs, alcohol laws, churches,
      | jewellery stores, maps, family gatherings, weddings,
      | funerals, christenings, horoscopes, sporting allegiances,
      | dress codes, toilet and expectoration norms, sexual mores
      | and food preparation standards.
      | 
      | So too did the ancients. I'm wondering how different you
      | imagine these were? I mean, their technologies, foods,
      | footballs and built environment were different, as they are
      | with Germans and Californians, but to what end,
      | _culturally_?
 
        | okareaman wrote:
        | Seems like redefining the word "different" to be
        | essentially meaningless. Yes there are similarities, but
        | that doesn't mean they aren't different.
 
        | SkyBelow wrote:
        | Differences are relative, and the concept of difference
        | is somewhat meaningless without reference to a scale. Is
        | an ant and a pencil roughly the same size? Day to day
        | scale, no? But larger scale than that and the importance
        | of the difference increases.
        | 
        | Consider an approximation for pi. Even the best
        | approximation is an infinite number of digits off, but we
        | have many that are so good even if we were dealing with
        | resolutions of sub atomic particles at the scale of the
        | universe, our those approximations are more than accurate
        | enough. But if we were dealing with some math questions
        | about the nature of numbers created from pi, even the
        | best approximations are still not good enough to provide
        | answers.
 
        | nwienert wrote:
        | Depends on how much you weigh Julian Jaynes' hypothesis,
        | but certainly since reading his work I've at least upped
        | the prior that the answer is "incredibly different".
        | 
        | Another datapoint are the many remote and isolated tribes
        | with wildly different cultures, for example not having
        | the concept of object permanence.
 
        | wombatmobile wrote:
        | > I've at least upped the prior that the answer is
        | "incredibly different".
        | 
        | How so? Care to elaborate a little?
 
        | nwienert wrote:
        | Read the book!
        | 
        | Edit: super short summary, it's possible before ~800 BC
        | many people experienced hallucinations due to not having
        | a theory of mind, oftentimes in the form of gods speaking
        | to them quite literally. Which if you consider how
        | embedded our theory of mind is now vs how prevalent and
        | seriously belief in gods were previously, combined with
        | how common hallucinations in children (Tulpas) and many
        | mental "disorders" are, seems plausible. At some tipping
        | point, trade, large scale civilization and theory of mind
        | coalesced to suddenly remove this as a common mode of
        | thought.
        | 
        | I mean try to imagine living in a small tribe with no
        | written language, no idea that you have a brain, a strong
        | belief in the reality of god(s), no concept of science or
        | logic, and many nights spent in the dark sharing ghost
        | stories, and yea, it seems not that far fetched that
        | you'd have a vastly different experience of reality
        | including experiencing many things as not even being from
        | "yourself" as opposed to manifestations of your own brain
        | talking to itself in the form of your beliefs (gods).
 
    | simonh wrote:
    | The emergence of behavioural modernity some 40k to 50k years
    | ago seems to have been a cultural watershed.
    | 
    | https://en.wikipedia.org/wiki/Behavioral_modernity
    | 
    | It's possible this might have been a result of the
    | developments of prefrontal synthesis some 70k years ago.
    | 
    | https://essentials.news/ai/research/article/acquisition-
    | pref...
 
  | BitwiseFool wrote:
  | You would enjoy "Motel of the Mysteries" by David Macaulay.
  | Basically, a future archeologist discovers a buried motel room
  | and begins speculating about it's true purpose.
  | 
  | "judging from the DO NOT DISTURB sign hanging from an archaic
  | doorknob, was clearly the entrance to a still-sealed burial
  | chamber. Carson's incredible discoveries, including the remains
  | of two bodies, one of then on a ceremonial bed facing an altar
  | that appeared to be a means of communicating with the Gods and
  | the other lying in a porcelain sarcophagus in the Inner
  | Chamber, permitted him to piece together the whole fabric of
  | that extraordinary civilization."
 
    | Rebelgecko wrote:
    | In a similar vein is "Body Ritual among the Nacirema" (https:
    | //en.wikisource.org/wiki/Body_Ritual_among_the_Nacirem...)
 
  | prestonbriggs wrote:
  | Then again, crows collect shiny things too.
 
    | pmayrgundter wrote:
    | And bower birds!
 
  | currymj wrote:
  | it's hard to say. there are indigenous Australian stories that
  | have been preserved over 10,000 years that apparently have an
  | accurate correspondence to the geological changes that took
  | place over that time period.
  | 
  | https://www.scientificamerican.com/article/ancient-sea-rise-...
  | 
  | 100,000 years does seem like a really long time though for a
  | direct connection to present-day people.
 
    | wombatmobile wrote:
    | Gutenberg changed our social structures and mental practices
    | enormously. His presses lead to an explosion of
    | protestantism, colonialism, slavery, and ultimately
    | democracy. More than that, it begat the widespread practice
    | of scientific research, which requires the examination and
    | cultural transmission of quantitative information in fine
    | grained contexts.
    | 
    | We take Gutenberg's disruption for granted now, but it's a
    | recent event.
    | 
    | For millennia before Gutenberg, history and culture were
    | transmitted orally. Amazingly, we don't have any appreciation
    | for how that was done, except when we see something on
    | television that we can't explain.
    | 
    | Have you ever seen a memory champion memorise the order of
    | two decks of cards in less than two minutes? How about the
    | names of two dozen people from the audience in less than a
    | minute, recalled perfectly at the end of the show? If so, you
    | have glimpsed the technique that homo sapiens relied on for
    | millennia.
    | 
    | Did you know it's possible for you to remember lists of
    | thousands of detailed facts and stories, even if you don't
    | consider that your memory is anything special? The reason you
    | don't do this is that (a) you don't need to do it because you
    | have a laptop and a phone; and (b) you never learned how.
    | 
    | But the Greeks and the Romans did it, and every culture
    | before them. If they hadn't done it, you wouldn't have a
    | laptop or a phone because you'd still be living on the
    | savanna or in a cave.
    | 
    | The Art of Memory by Frances Yates
    | 
    | https://www.google.com.au/books/edition/The_Art_Of_Memory/bH.
    | ..
 
      | whatshisface wrote:
      | I really doubt that you could associate the printing press
      | with an "explosion in slavery" given the history of the
      | classical world.
 
        | eloff wrote:
        | What would be the causal link between the printing press
        | and slavery? If anything it seems like they're just
        | concurrent happenings in history.
        | 
        | Maybe a slippery slope style of argument where printing
        | press led to X which led to Y, which opened the new
        | world, which led to plantations, which led to slavery.
        | 
        | The problem with that is you can start at anything and
        | end up there. The wheel. The loom. I could probably spin
        | a convincing yarn starting from beer.
 
        | wombatmobile wrote:
        | > What would be the causal link between the printing
        | press and slavery
        | 
        | Advertising, accountancy and international shipping, all
        | enabled by Gutenbergs presses. Prior to that, slavery,
        | which has been practised since ancient times, was a local
        | phenomenon.
 
        | tremon wrote:
        | The GP's argument is that slavery was a given in many
        | societies a long time before the printing press arrived.
        | So, they're not even "concurrent happenings in history".
        | We have references to slavery as far back as the Old
        | Testament and Homer's Iliad.
        | 
        | I'd say the same thing about colonialism, the difference
        | between the classical world (and earlier) and Europe
        | post-1600 is the scale, not the practice.
 
| drittich wrote:
| There is a short video showing the site here:
| https://www.youtube.com/watch?v=RKYo1XiyVWU
 
  | wombatmobile wrote:
  | It looks like Australia, or Arizona.
 
| Igelau wrote:
| As soon as the crystals were removed, a vaguely humanoid cloud
| rose from a nearby mound and vanished, followed by a marked drop
| in temperature. Several witnesses reported hearing the sound of
| laughter and developing a sudden urge to collect rings.
 
  | pokoleo wrote:
  | This is so familiar, what's it from? Seafall?
 
    | Igelau wrote:
    | Multiple things bouncing in my head. I missed the mark a
    | little on the particular flavor of doom being courted -- TFA
    | mentions the area is ritually associated with an entity
    | called the "Great Water Snake".
 
    | ateesdalejr wrote:
    | Sonic the hedgehog I think... Referencing Chaos Emeralds.
 
| ed25519FUUU wrote:
| Do we believe that homosapiens from this era were really any
| fundamentally different than us today? Collecting cool crystals
| seems like such a normal thing to do, maybe without the religious
| aspect.
| 
| I always thought the "spark" that helped propel us to the future
| was not biological.
 
  | datavirtue wrote:
  | We don't know anything of humans from that time period. All the
  | settlements are under water. Sea levels rose 400ft over just
  | the last 20k years alone.
 
    | tomjakubowski wrote:
    | It's true that we know comparatively little about middle
    | paleolithic human culture, but "anything" and "all the
    | settlements" is a stretch. For example, we've found a
    | structure, likely from a seasonal settlement, dated to 100
    | kYA in what's today southern Egypt.
    | https://ancientegyptonline.co.uk/paleolithic/
 
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