LUTHER ON OUR LADY
                          Fr. William Most
 
(First three items have been checked in original sources, not the last 
item).  
 
1. Commentary on the Hail Mary (Luther's Works, American edition, vol. 43, 
p. 40 , ed. H. Lehmann, Fortress, 1968)". . . she is full of grace, 
proclaimed to be entirely without sin. . . . God's grace fills her with 
everything good and makes her devoid of all evil. . . . God is with her, 
meaning that all she did or left undone is divine and the action of God in 
her. Moreover, God guarded and protected her from all that might be hurtful 
to her." 
 
2. Sermon on John 14. 16: Luther's Works ( (St. Louis, ed. Jaroslav, 
Pelican, Concordia. vol. 24. p. 107: ". . . she is rightly called not only 
the mother of the man, but also the Mother of God. . . . it is certain that 
Mary is the Mother of the real and true God." 
 
3. On the Gospel of St. John: Luther's Works, vol. 22. p. 23, ed. Jaroslav 
Pelican, Concordia, 1957): "Christ our Savior was the real and natural 
fruit of Mary's virginal womb. . . . This was without the cooperation of a 
man, and she remained a virgin after that." 
 
*** 
1. Commentary on the Magnificat: "Men have crowded all her glory into a 
single phrase: The Mother of God. No one can say anything greater of her, 
though he had as many tongues as there are leaves on the trees." 
 
2. Wm. J. Cole, "Was Luther a Devotee of Mary?" in Marian Studies 1970, p. 
116: ". . . in the resolutions of the 95 theses Luther rejects every 
blasphemy against the Virgin, and thinks that one should ask for pardon for 
any evil said or thought against her." 
 
3. David F. Wright, Chosen by God: Mary in Evangelical Perspecive (London: 
Marshall Pickering, 1989, p. 178: "In Luther's Explanation of the 
Magnificat in 1521, he begins and ends with an invocation to Mary, which 
Wright feels compelled to call 'surprising'". (Cited from Faith & Reason, 
Spring 1994, p. 6.  
 
4. P. Stravinskas in Faith & Reason, Spring, 1994, p. 8: "Most interesting 
of all, perhaps, is the realization that his burial chamber in the 
Wittenberg church, on whose door he had posted his 95 Theses, was adorned 
with the 1521 Peter Vischer sculpture of the Coronation of the Virgin, with 
the inscription containing these lines: "Ad summum Regina thronum defertur 
in altum: 
   Angelicis praelata choris, cui festus et ipse 
   Filius occurrens Matrem super aethera ponit." 

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