ADOREMUS: Society for the Renewal of the Sacred Liturgy

Board of Advisors

MOTHER ANGELICA -- Eternal Word Network
FR. KEN BAKER, S.J. --Homiletic & Pastoral Review 
TERRY BARBER --St. Joseph Communications 
FR. JOSEPH FESSIO, S.J. --Ignatius Press 
HELEN HULL HITCHCOCK --Women for Faith and Family 
JAMES HITCHCOCK --Fellowship of Catholic Scholars 
JIM HOLMAN --San Diego News Notes 
PHIL LAWLER --Catholic World Report 
RALPH McINERNY --Crisis, Catholic Dossier 
FR. JERRY POKORSKY --CREDO 
MSGR. RICHARD SCHULER --Sacred Music 
FR. PETER STRAVINSKAS --The Catholic Answer 

 Dear Catholic friend,

Has Sunday Mass at your parish become a trial and a distraction rather than a time of 
recollection and worship? Are you upset by continual changes in liturgy, insipid music, 
church renovations which remove statues and kneelers and displace the tabernacle, 
lack of reverence for the Blessed Sacrament and the loss of the beauty and splendor of 
the Church's rich liturgical tradition?

 If so you are not alone. The members of the board of advisors that you see at the top of 
this page have received thousands of phone calls and letters with these and similar 
complaints.

 We believe that the time has come to do something to correct this unhappy situation. 
For the past several years, many of us have committed our time,  our energy, and our 
resources to the promotion of a genuine liturgical renewal as intended by the Second 
Vatican Council.  And we think that if  more of us work together --even though it may 
take many years-- we can succeed!

 If you share our concerns --if you are convinced, as we are, that Christ's Bride, the 
Church, has suffered greviously at the hands of some misguided liturgists --please take 
the time to read this letter to its conclusion.

 The experience of the last thirty years has convinced us that the liturgical renewal 
intended by  Sacrosanctum Concilium  has not been achieved. Despite many pastorally 
beneficial reforms, too many changes have actually distorted the Church's liturgical 
tradition. And there have been  rampant abuses which have contributed to the 
weakening and loss of faith of countless Catholics (!!!!!), and seriously harmed the 
Church's evangelical mission to the world.

 Because of this, we are now convinced that some of the proposed solutions to the 
present problem will "not"  lead to the genuine reform desired by the Council Fathers.  
Two of these are:

 a return to the preconciliar Mass. (Although many who seek a liturgy more in 
harmony with the Church's tradition legitimately make use  of permission for 
celebrating the preconciliar Mass, this does not help to achieve the reforms lawfully 
mandated by the Council.)

Mere insistence on more careful observance of the changes approved since the Council. 
(Even approved changes need to be reevaluated in the light of a clearer understanding 
of the Council.)

 We do want to be absolutely clear on the principles we think are essential to a genuine 
liturgical renewal consistent with authentic Catholic tradition and the Church's living 
Magisterium:

 1. We fully and unreservedly accept the principles of Liturgical Reform enunciated at 
the Second Vatican Council on the Sacred Liturgy,   Sacrosanctum Concilium.  We 
accept the Second Vatican Council as an act of the Church's supreme Magisterium, 
guided by the  Holy Spirit.  Its documents are an expression of the word of Christ 
himself for his bride the Church in our time.

 2. We believe that the genuine renewal desired by the Church requires:

The interior appropriation of the Church's liturgical tradition on the part of every 
Catholic.  That is, a deeper sense of the sacred, of understanding, love and reverence 
for the Church's liturgy; and

 A complete rethinking and <authentic renewal> of the reform of the liturgy, using 
both  Sacrosanctum Concilium  and an evaluation of the experience of the post-conciliar 
years to arrive at a renewed liturgy in keeping with the principles of the Second 
Vatican  Council.

3. We believe the guiding principle in this reflection should be that enunciated in  
Sacrosanctum Concilium  #23:

 "...there must be no innovations unless the good of the Church genuinely and certainly 
requires them, and care must be taken that any new forms adopted should in some way 
grow organically from forms already existing."

How do we propose to implement these principles?

 We have established a non-profit organization, ADOREMUS, for the sole purpose of 
promoting authentic reforms of the liturgy of the Roman Rite according to the intention 
of the Second Vatican Council as expressed in its decree on the liturgy,  Sacrosanctum 
Concilium .  Adoremus, of  course, means "Let us adore", and we have chosen the Latin 
form since the renewal we desire to promote involves the worldwide Catholic Church,  
and we hope to work together with fellow Catholics of other cultures and languages.

 I will describe some of the planned activities of this organization below. But first I 
believe a major question must be answered: By what authority do we undertake this 
project of promoting genuine liturgical reform? The answer is theologically simple, but 
practically complex: only our love for the  Church <rooted in the grace of baptism> and 
our prayerful reflection on the Church's liturgical tradition and the present state of the 
liturgy.

 One of the principle efforts of ADOREMUS will, therefore, be the publication of a 
monthly liturgical information bulletin. Following are some of the things this 
publication will contain:

The history of elements of the Mass. (Is it a meal or a sacrifice? Did the early Christians 
stand or kneel? When were candles first introduced and why? How was the altar 
positioned? What is the meaning of liturgical vestments?)

 Answers to liturgical questions that affect you. (What is the proper posture during the 
Eucharistic prayer? Are extraordinary ministers of  the Eucharist supposed to distribute 
communion when there are priests or deacons present? Is Latin permitted in the new 
Mass?)

 Reports on churches where Mass is habitually celebrated faithfully and beautifully, 
with descriptions of what has helped genuine worship.

  Reviews of liturgical resources (including music) that can improve Mass in the parish 
and promote interior renewal of worshippers.

 Updates on changes being proposed for the worship of the Church.

 Action items. What you can do in your parish and beyond.

The main point is to educate Catholics about what Catholic liturgy is and ought to be. 
We are convinced there is a genuine hunger for traditional, reverent, liturgical worship. 
As more people see what that has been and what it is meant to be, we believe that will 
help the bishops and the Holy See move toward the renewal that should have been. 
And this is why we need your help.

 We know that if you are concerned about the state of the liturgy, you will want to have 
this monthly bulletin; but there are many more --priests and laity alike-- who have only 
a vague sense that all is not well.

 We think many such people will be encouraged and strengthened by receiving such a 
bulletin, so we would like to send it to them free of charge.  I In order to do this, we are 
asking you to contribute to  ADOREMUS  with gifts of whatever size you can afford.  
We will send this bulletin  out to the bishops, their staffs, the appropriate Vatican 
officials, and to as many Catholic laity as your donations will permit. (Of course we 
will put you on the mailing list for our new bulletin.)

 The more generous you are, the more we can do. All the money received will be spent 
directly for the promotion of genuine liturgical renewal. Our hope is that support will 
grow so that we can expand this work.

We entirely accept the Catholic teaching that the regulation of the liturgy is the 
prerogative and responsibility of the college of bishops in  union with the successor of 
Peter.

 It is also a sad fact, however, that the liturgy has too long been in the hands of self-
appointed experts, many of whom are openly hostile to  essential Catholic teaching. Far 
too many liturgical commissions function as political pressure groups with a self-
perpetuauting membership, rather than as agencies genuinely fostering greater 
understanding and appropriation of --and actual participation in-- the Church's 
worship.  And in the  United States (as elsewhere) even conferences of bishops, relying 
on these liturgical commissions, have permitted liturgical changes which  have 
contributed to an impoverishment rather than an enrichment of the liturgy.

 Moreover, it is clear that the Holy See is increasingly concerned about liturgical (and 
linguistic) changes. This was evident in the Vatican's re-translation of the English 
edition of  Catechism of the Catholic Church.  Also, the Holy See rescinded approval of 
"inclusive language translations of the Bible.

 We know that many bishops share our concerns and are looking for assistance in the 
decisions they are making concerning the liturgy.  (Their numbers are growing --Deo 
gratias!) It is the goal of  ADOREMUS to assist the bishops in their sacred task.

 One of the activities of ADOREMUS will be to provide support services for the many 
bishops who are deeply concerned about the Church's worship.  We cannot compete 
with the money and manpower of the many liturgical experts, commissions, 
conventions, etc., or the multi-million dollar liturgical publishing businesses. But recent 
history has shown that a few concerned bishops, when supplied with accurate 
information,  can make a big difference.

 Another activity of ADOREMUS will be to aid the many parish priests who have told 
us they lack the materials they need to celebrate Mass properly. We have been asked to 
provide a better hymnal, better parish bulletin overleafs, a Lectionary with approved 
Bible translations unaffected by feminist ideology, beautiful and durable books for 
parish use to replace the throwaway misalettes.

 But perhaps the most important activity will be aiding the rediscovery of the beauty, 
the holiness, the power of the Church's rich liturgical tradition. What is needed now is 
the appropriation in parish life of the results of the Liturgical Movement.  We believe 
that it is primarily in the parishes that the liturgical life of the faithful will be renewed 
in the way Vatican II intended.

 There are abundant materials already available for this. A very fruitful Liturgical 
Movement decades before the Second Vatican Council produced a wealth of 
information on the history and development of the Roman Liturgy. For the most part 
centers on this Liturgical Movement were in European monasteries, such as Solesmes.  
Unfortunately the fruit of all this research, which actually provided the groundwork for 
the Second Vatican Council's liturgical reforms, has been  largely ignored.

 We wish we could promise you that this will be a short term project. The task of 
educating ourselves and supplying aid to bishops and the Holy See will  probably take 
years. But the service we will render will be one that will affect generations of Catholics 
here and elsewhere.

 Please pray with us that the Holy Spirit will guide all our efforts that they may truly 
benefit the Church, and that they may help to  bring forth a vigorous new blossoming 
of the Catholic faith.

 Sincerely in Christ,

 Joseph D. Fessio, S.J.
Editor, Ignatius Press
 (For the Board of Advisors)

ADOREMUS

 If you would like to help support ADOREMUS please make a donation to:

Mr. Richard R Hough III
PO Box 5858
Arlington VA  22205